Archive for May, 2008

Neil Young, Living With War

Wednesday, May 21st, 2008

It is easy to dismiss this quickly recorded and released album as a bit of topical agit-prop, crazy Uncle Neil’s very own sonic Fahrenheit 9/11. However, I think taking this album merely at face value sell short its (perhaps unintentional) power as an apocalyptic work of condemnation and (possible) hope.

Opening track begins with not a specific condemnation of the Bush administration (the album’s ostensible target), but rather with a repudiation of the secret powers behind the powers that still menace old hippy Neil with threats of “square” fashion dictates.

“After the Garden”

Won’t need no shadow man
Runnin’ the government
Won’t need no stinkin’ WAR
Won’t need no haircut
Won’t need no shoe shine

After the garden is gone

The song looks to the next age “after the garden” when all the world’s current cares and hierarchies will be either meaningless or unnecessary. Packaged with this view is a plaint concerning our ability/willingness to destroy our earthly Eden — an occurrence that would have the same leveling effect of making current concerns and distinctions mostly pointless. With “After the Garden,” the album begins not with a political argument, but a metaphysical one. Rightness is not a question of policy or position but of cosmic correctness and globalist ethics.

The title track also tackles the personal, ethical relationship one has with war. War is a condition, a nagging illness to be endured. Young seems mostly unconcerned with politics here. He takes potshots at consumerism (a recurring target across his catalogue) and casts about for a homey type of peaceful living. Across the whole of Living With War, he’s mostly dueling with wartime angst and the “big idea” of American promise. The Bush administration takes some heat as the current embodiment of government authority and corpocracy, but this album is hardly the politically charged catalogue of Geo. W. Bush’s wrongdoings that this album was condemned as upon its 2006 release.

The one track that does suggest a specific political solution to the current problem of war — and, not surprisingly, the cut that received a good deal of press when the album was released — is “Let’s Impeach the President.” (Yes, “Looking for a Leader” does recommend electing a leader to fix our mess, but it’s mostly wishful thinking about electing a president who *feels* right — it espouses no real political agenda outside of right leadership.) Predictably, George W. and friends do not come away from this song looking especially decent or competent.

“Let’s Impeach the President”

Let’s impeach the President for lying
And misleading our country into war
Abusing all the power that we gave him
And shipping all our money out the door

Who’s the man who hired all the criminals
The White House shadows who hide behind closed doors
They bend the facts to fit with their new stories
Of why we have to send our men to war

Let’s impeach the President for spying
On citizens inside their own homes
Breaking every law in the country
By tapping our computers and telephones

What if Al Qaeda blew up the levees
Would New Orleans have been safer that way
Sheltered by our government’s protection
Or was someone just not home that day

I suppose it is easy to attribute this list of dastardly deeds to a (now unpopular) president whom I didn’t vote for and who belongs to the party that I don’t usually support. It’s a convenient and catchy litany of sins. However, what struck me yesterday when this song popped up on my Shuffle that this song is not just about George. It *is* about Bush on its face — the topical references make that clear. (I’m particularly fond of the grimly comedic hyperbole about “Breaking every law in the country.”) But beyond George II, this song is about all presidents, about the populist response to the authoritarian overreaching that Americans demand from presidents and abhor in those same presidents.

As the endless 2008 Democratic primary demonstrates, we as voters require that presidential candidates have outsized media-ready personalities and top-down solutions to every single problem that might crop up. If anyone ran for president on a platform of not overstepping his/her bounds and simply executing the laws as passed by Congress in the most efficient way possible, that person would be strung up for buzzard meat at the nearest crossroads.

Basically, we choose presidents based on their unilateral plans for everything and all-encompassing solutions to any and all problems. And then we’re stunned (stunned!) when these folks cross that faint line that separates the realm of effective leadership from the foul, feral nightmare of Nixonland.

I know that some folks’ (i.e., liberal folks’) political hopes are riding high now that George W.’s exile in Midland is fast approaching. But how will it feel when you have to come to grips with (for instance) an Obama who needs to be impeached? How will it feel when he’s the one who’s been “breaking every law in the country?” How will it feel when politics fail and the same old misanthropic angst once again stalks the dim hallways coursing through the house of failed promises? How will it feel when we once again get what was coming to us?

Urge Overkill, The Stull EP

Tuesday, May 13th, 2008

In May my wife and I will be leaving Chicago and moving to Kansas City. Apart from three and a half college years spent in downstate Illinois, I have lived my entire life beneath the sick orange skyglow of Cook County. I know Chicago. Its sensibility is my sensibility. I’ve always had a soft spot for local stuff. In fact, one of my very first bouts of “homerism” hit me when I was in highschool. Urge Overkill was from Chicago, and I totally loved me some Urge Overkill.

UO — despite getting a bit of radio play with “Sister Havana” — weren’t huge international superstars like fellow Chicagoans Smashing Pumpkins. As such, they weren’t tainted by outside, non-Chicago popularity. They seemed local. However, like the Pumpkins, UO embraced a lot of the pompous ’70s-style rock bloat that’s inescapable in a Midwestern landscape battered by several high-wattage classic rock radio stations.

It’s not surprising that many of the “alternative nation”-type bands were from cultureless frontier outposts where “Blocks of Rock” heaped Zeppelin and B.O.C. upon the populace. Grunge and its attendant slacker forms are all about embracing rock cliché while half-kiddingly sending it up hardcore style. Urge Overkill, however, kept their tongues firmly in cheek. Unlike pop-alt phenoms like Pearl Jam, Nirvana, and the Pumpkins, UO never even dipped a wary big toe into the earnest strum und drang business that let you know that *they* were different than all those pompous dino- rockers. UO’s whole shtick was an elaborate web of retro kitsch, ironic distance, and Cheap-Trickian spazziness that was slightly out of step with the 1990s sincerity fad. As such, they had a very “Chicago” feel about them — a bit of Bill Murray smugness backed up by a pushy working-class toughness.

After I turned 16 I got a job at Aurelio’s pizza in Crete, IL. One of the delivery guys there was a smart-ass, beefy hipster-type who worked a bit in radio and knew bands and all sorts of shit that seemed cool to my lame teenage self. Luckily for me, this guy Jeff was a big UO fan. He soon informed me that while Saturation was a fine record, I needed to dig into the band’s Touch & Go discs — specifically Supersonic Storybook. Being a dutiful little rock nerd, I set about looking for these even cooler albums.

Happily, I soon found the Stull EP in the used rack at the local Discount Records. It wasn’t Supersonic Storybook, but in the dark ages of the 1990s it wasn’t supereasy to snag anything and everything you ever wanted with a click of the mouse. You had to work for it, whippersnappers!

Stull bridges the gap between the rangier, punkier UO of their early records and the glossy, shiny goodness of Saturation. The title track’s lyrics read like assorted snippets from some bleak midwestern folktale.

Forty miles west of Kansas City
Down a county road like a lonely soul
I see Sharon and I see Jack
It’s me and Roman wearin’ black,
Tell my bride to bury me in Stull

At the time I just thought it was cool song about a place that may or may not exist. The cover does depict a gravestone bearing the name “Stull” — but that’s just album art, right?

The Stull EP

During my research into the greater Kansas City metro area in anticipation of our upcoming move, I came across a reference to Stull. Remembering the UO record, I did a little additional research. Apparently, the Stull Cemetery is very, very haunted. An evil wind wreaks havoc upon curiosity seekers. The devil may or may pop in and say howdy to the moldering bones there on Halloween. Pope John Paul II reportedly refused to fly over it because it was “unholy ground.” Worse yet, it is apparently one of the seven gates between hell and earth. Now, I’ve seen me some Buffy the Vampire Slayer, and I know that living next to a hellmouth is bad news.

Of course as a lifelong Chicagoan, I’m no stranger to tall tales about haunted cemeteries. Resurrection Mary grew up not to far from my hometown. And I lived within spitting distance of Bachelor’s Grove without ever knowing about it. (I want to find some pretense for a visit before I leave.) Still, KC doesn’t just have an alleged demon infestation to the west. Eastward lies Independence, MO. According to Mormonism (America’s #1 Osmond-spawning homegrown religion), Independence will be the site of Jesus’ capital when his kingdom comes. If the apocalypse comes to the plains, I suppose I’ll have very good seats.

Lots of folks change cities. I’m sure that I’ll soon enough broaden my sensibility to make room for whatever Kansas Cityisms feel right. It’s strange to consider, though. Until a brief house-hunting trip last week, everything I knew about Kansas City and the surrounding area came from songs. I’ve got little to no concept of what “being from Kansas City” means.

I feel like I’m moving outta Chicago and into actual America — conveniently situated between possible hell and potential paradise.

Then again, as National Kato himself said –

Don’t be afraid,
Don’t be afraid,
It’s great

Black Francis, Svn Fngrs

Friday, May 2nd, 2008

The press I’ve read about Svn Fngrs mentions that the mini-album finds Black Francis using his retro-minded punk rock to relate the story of Irish folk hero Cúchulainn. This Irish folklore angle is what prompted me to pick up this particular record. I suppose that my interest stems from reading a couple anthologies of Irish folktales and taking weekly Irish Gaelic language class.

I also really like the album cover. (Yes, I sometimes impulse buy albums because I like the artwork.)

Svn Fngrs

I’ve always been fond of things like ghost stories, urban legends, and conspiracy theories. These crackpot stories reveal the limits of modernity, the point where sensible understanding and empirically-supported truthiness begins to pixilate and warp. These superstitions and weird tales provide a counter-myth to all of the fact checked cable news concerns of the day. Much like rock and roll culture, this modern day folklore provides a set of values and rules that refracts and frequently upends the views of the sensible, serious-minded establishment. Alien abductions and vanishing hitchhikers and world-spanning cover ups speak to the anxieties and preoccupations of modern life using an outsized imagery that cuts deeper than the sanitized newsiness of many official accounts.

Charles Thompson — as both Frank Black and the Pixies’ Black Francis — has made a career of mixing folkloric gibberish with the basic components of rock and roll. Buddy Holly derived song structures are fused with subculture kink. Beatle-esque melodies prop up tales of UFO sightings. Characters from the Old Testament rub elbows with cowboys and European surrealists — all of them grooving along to the surf rock beat. Black’s sensibility can most easily be called “quirky” — but calling it such seems a tad dismissive, as if anything that is not relentlessly mainstream is nothing more than a cute little oddity.

I suppose I’m nibbling around the edges of the tension between the dominant myths/culture and that same culture’s seedy underbelly. The old timey Irish, for instance, had epic story cycles — some of which concerned a hero who had a few extra fingers and was strong enough to turn a guard dog inside out and defended Ulster in a cattle raid wherein he was fatally wounded. This character reflected the values and preoccupations of the dominant culture. Being of a different time and place, these kinds of stories seem fantastical and strange to us folks who think nothing of bathing daily and banishing the darkness with the flick of a switch.

Surely old timey Ireland had its outsiders and dissenters and quirk merchants, but their stories and preoccupations are lost because they didn’t have the luxury of blogs for all and easy access to high-quality recording techniques. Were the old timey hipsters all like, “Sure The Tain is great and all, but you shoulda heard what Cúchulainn was doing back when no one even knew about him. His early stuff was AWESOME?” Maybe subsistence living makes people happy to hear *any* story, even if it is the big mainstream blockbuster yarn that everyone likes. Maybe we’ll find out first hand when the big darkness comes to the heartland and toil and want fill our cups.

The Beatles, Help! [UK]

Thursday, May 1st, 2008

The other night I had to defend the Beatles — and in my own home!

I’ve been slowly watching the zillion-episode Anthology film via the magic of Netflix, and on Sunday night I was choogling through Episode IV when my wife joined me on the futon and sighed that I was *still* Beatle-ing. This particular episode found the Fabs well in the grips of their dippiest NKOTB period — matching outfits, mass-marketing, screaming bobby soxers, official “Beatle” wigs, and the doobie-fueled Technicolor cash-in known as Help! During a particularly mincing live clip, Catherine points out that the band looks all of about four years old. She then muses that she would have “been a Stones fan,” and questions what was wrong with people that they ever thought *this* was cool. (She also declared England to be the ugliest country on the planet — peoplewise — but we haven’t room for that issue in this entry.)

At first glance, she has a point. If you take a gander without the aid of rose-tinted boomer goggles, the Beatles hardly seem that cool or daring or exciting in a lot of Anthology’s official Beatle footage. (I believe Catherine’s phrase was “whiter than Sinatra.”) The wholesomeness of their Epstein-crafted schtick is cloying when you consider that the Kinks and the Who were already nipping at the Beatles’ heels in late ‘64 and early ‘65 with downright punky cuts like “You Really Got Me” and “Can’t Explain.” And in our very own USofA, Bob Dylan was writing and releasing exponentially more sophisticated songs (e.g. The Freewheeling Bob Dylan) before the Beatles stuck chord one on Sullivan. And there simply isn’t room to chronicle all the R&B acts, girl groups, and surf rock bands whose catchiness and excitement factor were at the very least on par with the sometimes-tepid Beatlemainia-era Beatles. Basically, the Beatles were peddling weaksauce by the gallon.

Why then are the Beatles so damn great? Why are they untouchable? Why are they the Shakespeare of rock criticism?

A typical defense against anti-Beatlist propaganda is usually a loud “Ack!” followed by a litany of all the ways in which the Beatles changed music, ended the Vietnam War, profoundly changed Western consciousness, and traveled through time to prevent the Kennedy assassination. This defense is wrong and makes Beatlemaniacs and the Beatles in general kind of wearisome. The very worst example of pro-Beatle rhetoric is the St. John of Lennon bullshit perpetuated by any number of acid casualties, dweebish undergrads, stoned highschoolers, and soft-serve lefties. (If you ever get the chance, visit the John Lennon Museum outside of Tokyo. Its enough to make you wanna puke in the big white “Imagine” piano.)

However, I ain’t saying that the Beatles deserved to be dumped on. On the contrary, I dig me some Beatles — for both their historical significance and their sheer listenability. I am saying that you have to put all the Beatle business in perspective and not get carried away by all of the glossy “Voice of a Generation” hoopla that the Beatle brand crams down the maw of every living animal.

First, I’ll address the historical significance thing –

The Beatles both did and didn’t change rock and roll. The Beatles began as a rockabilly and R&B covers act and much of their pre-Revolver material is rooted in these styles. Many of the rock-oriented recordings from the first half of their career essentially sound like the Everly Brothers covering Little Richard and/or the Ronnettes. The Beatles also made plenty of room amongst their singles and full-length releases for lovelorn pop songs (often with a slight latin feel). Essentially, the Beatles took a handful of American pop styles and combined them to create a melodic, upbeat hybrid rock sound that’s part country, part R&B, and part Top 40 pop.

As the Beatles grew in popularity and songwriting prowess, they expanded their sound to include elements of folk revival, “world” music, classical, psychedelia, heavy rock, and so forth. Essentially, if something was popular or potentially cutting edge, the Beatles found a way to squeeze it into a pop rock song before everyone else caught on. For instance after catching an early Hendrix set it London, Paul McCartney slathered a mess of faux-Jimi guitar on Harrison’s “Taxman.” Much Beatle boosting lauds the boys from Liverpool for their innovation and their experimentalism. Phooey. The Beatles were tastemakers and synthesizers. They didn’t create and drive the ’60s counterculture so much as they channeled it, filtering it down to the vast public audience that Epstein’s marketing savvy had provided them.

In this Interwebz-addled age, it’s easy to write off the process turning “edgy” fringe styles into something with mass appeal as mere Pat Booneism. In the years since the Beatles, rock has become an ever-splintering niche game where all comers are constantly on the lookout for “authentic” rock experiences. Our instant info culture allows folks to sift through mountains of “lesser” material within minutes of hearing about a band or genre — quickly getting to the sweet meat of the real deal. Expertise is available to all Googlers great and small.

Once upon a time, rock and roll was neither mainstream nor readily accessible in every market. Bands traded in regional sounds. Small labels served smallish regional tastes. When rock and roll emerged in the 1950s, it started as a southern thing, and it brought along a lot of racial baggage — in addition to class concerns and worries about teen horniness and delinquency. Early rock smacks of newness. It’s raw and a little weird and delightfully brash. It’s product for a long-gone youth boomlet. It’s like space candy for the nuclear panic years. I’m guessing that it was early rock’s zing and unrelenting Americanness that sealed its appeal for dirty kids in England where the empire was shrinking and everything was Blitz pocked and war rationing continued well into the 1950s.

What the Beatles did was retool 1950s American rock and pop for the European market, and eventually for the American market that had kind of gotten over it like they’d gotten over hoola hoops and seafoam green Cadillacs. Essentially, the Beatles provided a first-hand rock experience for behind-the-time England (where Elvis never played) and a second, less-threatening (white? cute? matching-suit-wearing?) act for the American kids who’d been too young the first time around. So does that make the Fabs inauthentic usurpers? Yes and no. In the early 1960s, there wasn’t much rock and roll on television.

The squeaky clean Beatles weren’t revolutionaries so much as they were a gateway drug. They provided younger audiences and regionalized audiences with a big worldwide conception of rock and roll as a globe-spanning pop music. Their great innovation was not musical or even sonic. Their innovation was instituting a worldwide pop sensibility. They made it possible for pop/rock musicians to be a special kind of famous. They helped establish a pop universe where everything could be included provided it had a strong backbeat. The Beatles’ lack of authenticity led them to try anything once as they tried to stay on the “toppermost of the poppermost.” That they were and at least publicly affable with just a hint of cheekiness didn’t hurt.

Sure, the Beatles were fairly unhip to start — many American freaky types (Dylan, the Merry Pranksters, etc.) were reportedly disappointed when they learned the band were naive schoolboys and not dope mad loonies. And I have doubts about the Beatles as human beings. Several decades of tell-alls and mythbustings have revealed John, Paul, George, and Ringo to be 100% human. However, the Beatles serve as a handy guide to 1960s pop styles, and therefore have earned

Beyond historical significance –

Like all things deemed “classic” or “important,” the Beatles are often treated like vegetables or vitamins. In other words, you’re supposed to listen because it’s good for you. Rock and roll as a pastime — because most rock musicians and fans are pretty much extra-dumb about non-pop music history and music theory — largely lacks standards and critical rigor. The Beatles are the closest thing to certified rock and roll genius. They are mostly unassailable. They are perfection with Liverpudlian accents. Poppycock.

To treat the Beatles catalogue like a prescription for proper musical taste renders it dead and (worse) boring.

The Beatles began as an “act” specializing in “entertainment” — therein lies their goodness and some of their less good bits. Help! (the record) is a perfect example of the band doing cranking out fresh entertaining pop as well as schmaltzy dreck.

“Ticket to Ride” is one of my very favorite songs. The main lick is the first thing I ever learned to play on guitar. It’s got that Phil Spector beat going on beneath a ringing guitar churn. The lyric, while it’s wrapped around the Ride/Ryde pun, has a sinister, obsessive edge. It’s a tense number that only lets up when you hit the double-time rave-up that takes the song out on an up note — even though John’s “baby don’t care.”

“Help!” is another one — it’s all clang and angst. It’s got all the same twisted-up existential yelp as another of my favorite pop songs, the Who’s “Can’t Explain.” It’s such a straightforward declaration of exhaustion and beatenness. And it just drives relentlessly forward.

On the flip side, Help! is home to some faux Simon and Garfunkel filler “I’ve Just Seen a Face” and some typical Beatle toss-offs “The Night Before.” But the great crime against rock on this bugger is “Yesterday.” That’s right, I’ve got a beef with the most covered song of all time. In the Anthology episode we watched, Beatle Paul waxes Beatletastic about how he dreamed the melody (”like an old jazz standard”) and performed it solo to great applause and so on. That song is a turd. The lyric is pretentious and presumptuous for 25-yr-old Macca. It also doesn’t make a whole lotta sense. The melody gets caught in your teeth. It’s the “Glycerine” of its day. Thank goodness they followed it up with a “Dizzy Miss Lizzie” so you can quickly get the taste outta your mouth. “Yesterday” is obviously a crowd-pleaser — it’s a mom rocking snuggle-time sugarfest that feigns wistfulness and heavy sentiment. In short, it’s entertainment. Afterall, the Beatles didn’t just rip through Chuck Berry songs in Hamburg; they also belted out “Besa Me Mucho.”

If anything, the Beatles seem a bit awkward now because they come from a time when entertainment wasn’t required to masquerade as art. They soon learned the pose — just check Sgt. Pepper’s. We live in profoundly inauthentic times. Everything is mediated through entertainment and infotainment and spin-doctors and mission statements. As a result, we’ve developed a bit of an authenticity fetish. Something as breezy as the just-on-the-verge-of-going-hip Beatle music looks clumsy now that we totally know everything or can look it up without putting down the Cheetos. I’m not saying that the Beatles didn’t sometimes suck. I’m just saying that it wasn’t always as easy to know that they sucked.